GAZA CEASEFIRE

PILGRIMAGE

A Via Dolorosa of Solidarity

This Lent, a global movement is walking in prayerful solidarity with the people of Gaza.

Come,
walk with us.

Want to endorse too? Go here.

There are currently pilgrimages being planned across…

173 cities in 19 countries
across every continent

“I want you to look in the mirror and ask,

‘Where was I when Gaza was going through a genocide?”

-Rev. Dr. Munther Isaac, 

Pastor of Christmas Evangelical Lutheran Church in his Christmas Day sermon, 2023

How it started

The Gaza Ceasefire Pilgrimage was started by a Kiwi named James Harris who, heartbroken and feeling helpless, was moved to walk the distance of Gaza in prayerful solidarity. His impromptu actions raised over $5,000 for relief organised by Palestinian Christians in Australia. His mustard seed action grew as friends in Australia, New Zealand, South Africa and then the USA came on board. In short, we felt the Holy Spirit moving. 

With the leadership of Suzan Wahhab, Jarrod McKenna, Lisa Sharon Harper and Mae Elise Cannon, as well as organisations like Palestinian Christians in Australia, Aotearoa Christians for Peace in Palestine, Freedom Road, Palestine Israel Ecumenical Network and Churches for Middle East Peace, we birthed this global movement of solidarity. 

On January 14th on the Mount of Olives where our Lord wept over Jerusalem saying, “If you, even you, had only known on this day what would bring you peace”, the Gaza Ceasefire Pilgrimage was launched by Palestinian Christians and international Christians standing in solidarity.

Gaza Ceasefire Pilgrimage

is a network of autonomous Christians groups with shared convictions who are engaging in a prayerful show of solidarity in cities around the world, where people during Lent will walk the length of the Gaza strip.

With our bodies we will prayerfully map Gaza onto our own cities.

“The power of the pilgrimage is to allow the geography of the horror happening in Gaza to become real in our home cities. To flee Gaza city to hope to find refuge in Rafah in the south, that’s only the distance of Hillary’s Boat Harbour to Freemantle in my home town. You’d still hear the blast of bombs destroying your home. You could see the clouds of dust and debris.

“On pilgrimage, in solidarity, we can start to transfigure our vicarious trauma into action as we realise in our bodies that 2 million displaced people can’t find shelter from bombardment no matter where they are in that small area.”

— Jarrod McKenna

What is your intention?

Our prayer is that this Lent as we meditate on the life and passion of Jesus, we might deepen our solidarity with what our Palestinian sisters and brothers are experiencing daily. We are committed to taking seriously the body of Christ in Palestine’s costly testimony to the truth of what is happening. Like Israeli human rights organisations and Jewish peace groups, we too want to accurately name what Palestinians are undergoing as fitting the legal definition of apartheid and military occupation. We heed the wisdom of experts who overwhelmingly identify genocidal intent in the ongoing war against Gaza and we are committed to its prevention. As Jesus teaches, we are seeking to “simply let our yes mean yes” and speak plainly the truth. We do so following the lead of so many Palestinians, including Palestinian Christians who have been on the forefront of the nonviolent movement, in calling for an enduring ceasefire and an end to occupation so a healing peace can finally begin.

What do you want?

1. Enduring and Sustained Ceasefire.

2. Immediate flow of life saving food, water, aid, fuel and humanitarian assistance.

3. Release of all hostages – both the Israeli hostages held by Hamas – and the Palestinian hostages held in the Israeli prison system.

4. End of occupation so a just-peace can begin.

Our Core Convictions That Make It A
Gaza Ceasefire Pilgrimage

As well as our prayerful intention and the clear demands outlined in the two previous sections, we have eight core convictions that make a walk a “Gaza Ceasefire Pilgrimage”. These core convictions flow from the life and teachings of Our Lord Jesus of Nazareth. 

  • 1. Above all our prayer is Jesus’ way of healing-justice through nonviolent-enemy-love be how the Gaza Ceasefire Pilgrimages are to be experienced by all. Because of this,

    2. We make a stand against any form of hatred including antisemitism and Islamophobia. We hurt the movement (and are not faithful to Jesus) when hatred of anyone or any People clouds the clarity of naming the war crimes being committed by the modern nation state of Israel. Hatred (be it racism or some other dehumanising practice) also hurts the much needed collaboration essential to end this horror. We are clear that “our battle is not against flesh and blood” but against the Powers responsible. If hatred animates your analysis or activism, we are not the movement for you.

    3. We are about nonviolent solidarity not neutrality. We value every human life as made in the image of God and because of this we must tell the truth about this asymmetrical conflict in the context of apartheid policies, military occupation and what experts overwhelmingly identify as genocidal intent in Israel’s war on Gaza.

    4. We seek to work with and be led by Palestinian Christians who are in agreement with these core convictions in each of the contexts of where the Gaza Ceasefire Pilgrimages are happening.

    5. We are aware of the settler colonial histories, not just in Palestine, but in many of the places we live. We seek the blessing and collaboration of the First Nations Peoples of the land on which we walk and recommit ourselves to the work of healing-justice with First Nations Peoples.

    6. We hope that Muslim and Jewish friends, or people from any faith or no faith who are committed to the above would feel welcome to join us, if not bothered by us Christians being ourselves. We may carry crosses, or sing hymns, or read Scriptures, walk in periods of silence or stop for prayer along the way. If you are ok with this, you are more than welcome. If you are coming and would like us to plan stops so you can pray, please let local organisers know.

    7. We make the commitment to you that there will be no proselytisation. No bait and switch. Christians wanting to orgainse an event, if you cannot be hospitable to people of other faiths or no faith who are being gracious enough to be alongside us in solidarity for Palestine during Lent, you are not welcome to use the name. Please don’t use the name Gaza Ceasefire Pilgrimage or the hashtag if you are going to engage in religious coercion.

    8. We engage in the Gaza Ceasefire Pilgrimage as an act of repentance. On behalf of ourselves, our churches, and our nations. Both the sins of omission in not standing with the Palestinian people, or in the sins of commission where there has been active support for what experts overwhelmingly identify genocidal intent in the ongoing war on Gaza.

When are the pilgrimages?

Pilgrimages are taking place all throughout Lent. We are encouraging people to find a date within Lent that works for them to host a pilgrimage.

For those on the Western calendar, this year starts Wednesday, February 14th and finishes the day before Easter Sunday, Holy Saturday, March 30th. In the Eastern Church Calendar, Lent is from March 18th until May 4th.

Lent is the 40 days (Sundays not included) that Christians meditate on the final period of Messiah Jesus’ life and his death. As Christians enter into the season of Lent, before the celebration of Easter, we are inviting anyone who wants to be involved in this prayerful, nonviolent pilgrimage that will be the length of Gaza – 41km, or 25 miles.

What is a Pilgrimage?

A pilgrimage is a sacred journey, a prayer with one’s body – be it by foot, or wheelchair, or on an animal – to a destination with the desire is to turn one’s heart to God, and share in God’s heart for all of creation, particularly the vulnerable.

Is this a protest?

Yes. There are many ways to protest. And this moment calls for a diversity of tactics. But to be clear, the Gaza Ceasefire Pilgrimage is a meditative entering into the suffering of what the people of Palestine are experiencing. Each step is a prayer for every life taken since the occupation has re-entered the news cycle after the horror of October 7th 2023. This includes the 1,200 Israeli lives, a step for each of their lives means walking a kilometre, or just over half a mile (0.622 miles). And as of writing, 23,000 Palestinians in Gaza and 332 in the West Bank that have been murdered. A step for each of these lives means walking 17.7km, or 11 miles.

Is this a fundraiser?

Yes. Like James’ initial walk, Gaza Ceasefire Pilgrimage events are fundraising for three things:

  1. Relief. Humanitarian relief in the form of food, water, medical supplies etc.

  2. Refugees. Supporting those who are seeking safety.

  3. Arrival of Relief and Refuge. Groups working to make sure the relief is arriving to those in need and refuge is being provided to those seeking safety.

We ask that each Gaza Ceasefire Pilgrimage divides money raised evenly between these 3 priorities.

  • Yes. We just ask if you are going to use the name you embody the practices outlined in our Core Convictions, and commit to what we are praying and calling for:

    1. Enduring and Sustained Ceasefire.

    2. Immediate flow of life saving food, water, aid, fuel and humanitarian assistance.

    3. Release of all hostages – both the Israeli hostages held by Hamas – and the Palestinian hostages held in the Israeli prison system.

    4. End of occupation so a just-peace can begin.

  • No. You can join us for as little or as much as you want or are able. You may wish to walk, roll or ride the 19km or 12 miles symbolically taking a step for each life lost. You may wish to walk, roll or ride the whole 41km or 25 miles dramatising how small an area Gaza actually is while mapping that area onto your own city. You may only want to walk, roll or ride a short portion at some stage. You are welcome at any stage to join those who will travel the whole distance or be part of a support vehicle or meals team.

  • Many! We are from Anglican, Baptist, Catholic (including Melkite), Churches of Christ, Pentecostal, Orthodox, Uniting, Quaker, non-denominational and everything in between. What we share in common is wanting to take up our cross and stand in solidarity with the vulnerable, for God is love.

  • Depending on your climate it could be anything from sunscreen and sun smart clothes or snow appropriate attire

    • To avoid blisters: if in a wheelchair consider gloves. If walking, good socks, proper footwear, lubricate your feet, keep your feet dry and bandage problem areas prior to problems.

    • Water, food (we advise not to fast from water during the walk)

    • First aid

    • Friends!

  • No. Some walks might have planned times of silence but you’re not required to be quiet the whole time. We encourage you to get to know who you are walking, welcome everyone, particularly those who might not know anyone, and build community. We do ask that you conduct yourself in such a way that is respectful of those around you and is conducive to honouring the lives lost and some people’s possible desire to be in silent prayer. In short, do unto others, both on the pilgrimage and those who you pass, as you’d want them to do unto you.

  • Yes. We encourage you to speak through symbols; wear keffiyehs, bring Palestinian signs of sumud (steadfast endurance), carry crosses, or icons, or coffins, or signs. We do ask:

    1. No demonising

    2. No scapegoating

    3. No dehumanising

    Gaza Ceasefire Pilgrimage seek to humanise and honour lives lost. Even signs that would be appropriate for a sit-in or a rally might not be appropriate for this particular action given they might detract from the focus of the humanity of those suffering.

    To mention explicitly again, no antisemitism will be tolerated. We hope our Jewish friends and neighbours will feel free to join us in calling out the nation state of Israel’s war crimes and what experts overwhelmingly identify as genocidal intent in the ongoing war against Gaza.

  • Depends, are you any good? A kazoo might not be appropriate but an oud or violin or guitar may be. Check with local organisers and ask the question, “Does this enhance people’s focus on the lives of people suffering”. If in doubt, leave it out.

  • No. The Gaza Ceasefire Pilgrimages are an easy entry action with no nonviolent arrestable actions planned as part of it. That said, local organisers are welcome to plan nonviolent arrestable action after the completion of the pilgrimage. But please do not confuse Jewish places of worship, or schools, or businesses with Israeli embassies, military bases or arms manufactures. Confusing Jewish People and institutions with Israeli institutions hurts the movement, re-traumatises Jewish people and alienates our Jewish neighbours working to end the occupation.

  • No. We believe in the power of mustard seeds. We encourage you to share in the invite widely, however, a group of any size is worth walking with.

  • 41 km (or 25 miles) is about an 8 hour walk on flat terrain for most people. Our walk here on the lands of the Noongar People in Perth, Australia is starting at sunrise and we’ll take the whole day until sunset to allow time for breaks, the inclusion of people with disability, our elders, children, parents with prams etc and times of rest, meals, unplanned occurrences and moving at a pace that takes into consideration the possibility of larger groups. We will walk along the coast as it is easier terrain with wheelchair friendly footpaths and connects us to the Gazan coast.

    Here are some other things to consider that may or may not fit with your context depending on the size of your group:

    1. A route that is accessible for a variety of abilities and ages and considers if you will have a worship service as part of your pilgrimage to leave from, or arrive to, or greet you along the way

    2. The possible need for a marching permit given your local laws

    3. Support vehicle for first aid, water access, and media coordination

    4. Transport coordination (once people arrive how they getting home?)

    5. Media spokesperson (clear and disciplined communication of #GCeasefirePilgrimage messaging and a person agreed upon by the group because of their aptitude and integrity)

    6. Media coordinator (sends out media releases, makes cold calls to media outlets, passes them on to the media spokesperson)

    7. Social media coordinator (be discerning about the images and videos that are released and that they are in keeping with the intention, demands and core convictions)

    8. Key social media person (disseminates info, photos, media etc)

    9. First aid and pastoral care (responding to the physical and spiritual needs of the group)

    10. Police liaison (an experienced communicator who acts as a conduit for the group)

    11. Liturgist (coordinating meaningful prayer space, (for example stations of the cross along the way drawing connections to the experience of Palestinians) that’s appropriate to the task and those participating)

    12. Musicians/worship leaders (if your group finds it appropriate this is very powerful when done well)

    13. Visuals/props (banners, flags, photos etc)

    14. Walk facilitator (takes responsibility for calling breaks to the group)

    15. Photographer(s)

    16. Videographer(s)

    17. Legal contact (it can be helpful to have a supportive lawyer prearranged on call if necessary)

  • Visit the Join a Walk page to find a pilgrimage near you. Otherwise, you can express interest in hosting one here.

Interested in joining or hosting a pilgrimage?

God who at Calvary

reveals the meek have begun to

inherit the earth,

anoint us again with your Holy Spirit

that those of us who claim to abide in you

may walk as Jesus walked.

Fit our feet with the gospel of peace

as we labour for healing justice.

Bring your reign

And deliver us from cowardice,

complicity and immobilising despair.

For the sake of your Son,

Our Saviour and Lord

Amen